April 8 – Edna St. Vincent Millay “Spring”

Friday,  April 8  —>  “To what purpose, April, do you return again?”

Several weeks back The New York Times ran a piece on the 1924 Democratic National Convention.  When teaching US history, I found it helpful to single out 1924 as the meanest of the mean years that roamed the land in the wake of World War I, that brutal, demoralizing war.   Clumsy reconstructive surgery for veterans who did not die near the place of their wounds, marked their bodies life-long.  None worse, perhaps, than damage from the new chemistry, poison gas.  And for a young nation alive with bursting industrial achievement, exultant with liberating moral codes, (U.S. women won the right to vote in 1920.) the post war years woke anger and fear on many fronts.  Racism in the US reached one of its most intense boiling points.  The Ku Klux Klan peaked in numbers and influence in 1924; lynchings of African Americans peaked that year as well.

The Democratic National Convention played all this out in a way that makes this year’s GOP stump nastiness look tame; 103 votes to name a candidate, two evenly matched caucuses:  Irish Catholic Tammany Hall vs the Klan.  Violence was strategic and colorful:  fist fights, roosters released in the galleries, thrown chairs on the convention floor (http://www.nytimes.com/2016/03/16/nyregion/gop-path-recalls-democrats-convention-disaster-in-1924.html?_r=0)  —>  Read it; guaranteed to blow your mind.)

Such was the world in which Nobel Laureate Edna St. Vincent Millay wrote this hard poem. She lifts a line from Shakespeare’s Macbeth who understood that beauty in words carries hard edges and liberates the imagination (“Life in itself/ Is nothing,/An empty cup, a flight of uncarpeted stairs.”).  The poem can invite the reader to recognize human kinship with the mean and violent as well as the tender and kind.  “Out loud with pauses?”  Give it a try. Edna might hear our efforts to pay attention and be smiling.

Have a blest weekend.

 

john sj

p.s. Hard news notwithstanding, it is still opening day for Tigers baseball in Motown.

 

Today’s Post   “Spring”   1921

To what purpose, April, do you return again?
Beauty is not enough.
You can no longer quiet me with the redness
Of little leaves opening stickily.
I know what I know.
The sun is hot on my neck as I observe
The spikes of the crocus.
The smell of the earth is good
It is apparent that there is no death.
But what does that signify?
Not only under ground are the brains of men
Eaten by maggots
Life in itself
Is nothing,
An empty cup, a flight of uncarpeted stairs.
It is not enough that yearly, down this hill,
April
Comes like an idiot, babbling and strewing flowers.

Millay
Edna St. Vincent Millay  in 1933
(http://www.kensanes.com/spring-millay.html)

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April 6 — Can trash be beautiful?

Wednesday,

I was meeting with some people yesterday and the topic of relentless on-campus trash came up;  same stories — throw-aways from MacDonalds, and soon enough, Burger King,  cigarette butts, plastic grocery bags caught in spring tree branches.  Like . . . .  Stuff and more Stuff !  Trash often feels so inevitable that ignoring can look like the sane alternative to ranting.   But some artists and poets think otherwise and create evocative, well-crafted statements about our throw-away habits.  Some years ago the Milwaukee Museum created a large special exibit on American cities.  As with many special exhibits you followed a pre-designed path through the artifacts  — traffic lights,  bus stops,  parking lots,  creative new designs for the street-faces of buildings etc. urban designs each with its role and purpose. . . .  and then you round a corner in the exhibit pathway and encounter a very large pile of urban trash;  my memory suggests that the pile was c. 20 feet across and 12-15 feet high, randomly assorted stuff, just there . . . BAM !    The trash exhibit, I read somewhere, annoyed, even outraged, museum goers.  But I bet no one ever forgot it;  a masterful exhibit therefore.

So, as a tip of my hat to the people with whom I was trash talking yesterday, here are two  pretty cool poems.  If you want more, go to http://hellopoetry.com/words/7179/trash/poems/.  Some poems here I love, some I think are a little weak.  These two I love.    Enjoy this middle day of the work week.

 

john sj

Today’s Posts

EscapingReality
escapingreality
Feb 25, 2015

trash
its funny how
desperately
you wanted to
take my heart
away from me
and now you’re
just throwing
it away like
your old cds
(n.b., I can’t seem to find the name of the poet on the site)

Poets, Shakespeare and Trash
A poet must read equal amounts
of trash and Shakespeare to learn
how to distinguish between the two.

Attributed to:
SmartassRabbi
βέƦẙḽ Dṏṽ the Smartass Rabbi
Jul 4, 2014

 

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April 4 – “Life is not hurrying . . . . on to a receding future . . . ” R. S. Thomas

Monday, April  4
“ . . .  and gone my way  .  .  .  .  .  and forgotten it”

Another good friend, Springs Steele, emailed this poem to me early today.  I had not been familiar with R. S. Thomas.  Since opening Springs’ email I’ve been learning a little about this Anglican pastor (Church of Wales), who lived with passion for simplicity (“Thomas’s son, Gwydion, a resident of Thailand, recalls his father’s sermons, in which he would “drone on” to absurd lengths about the evil of refrigerators, washing machines, televisions and other modern devices”  Wikipedia).  He acquired a reputation for dour theological attention to questions of meaning and earned a reputation for remoteness.  Robinson was not given to excesses of joviality, but his personality was balanced by a rich capacity for attention to stillness and beauty.  In the words of Archbishop Barry Morgan, “R. S. Thomas continues to articulate through his poetry questions that are inscribed on the heart of most Christian pilgrims in their search for meaning and truth. We search for God and feel Him near at hand, only then to blink and find Him gone. This poetry persuades us that we are not alone in this experience of faith – the poet has been there before us.”[15]

In my reading of this fine poet, a new acquaintance,   stillness trumps frowning.   As with every strong poem, “Bright Field” rewards reading out loud, with pauses.

Have a blest week.

john sj

 

Today’s post:  “The Bright Field”
R S Thomas

I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realise now
that I must give all that I have
to possess it. Life is not hurrying

on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.

http://emilyspoetryblog.com/2013/10/23/the-bright-field-by-r-s-thomas/#sthash.fsFRwquc.dpuf

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Friday April 1 –> Easter a pretty radical moment

Friday, April 1  –         “Fill your lungs  . .   with the air . .  this new  . .   morning brings”

Another good friend sent me a poem written by a poet I’d not heard of before.   The poem is located in the Christian faith tradition that  I share with many, but not all my soul friends.  A moment at dawn when a few women risk hurrying through a dark and hostile city to care for the dead body.    Love and loss, not enthusiasm, coming to keep vigil with spare expectations.  In the tradition’s Easter writings, Jesus risen is shocking before it is joyful.

My friend told me she thought I would like it.  She was right.  A fine song for a morning in the Easter Season.  Try reading with some pauses, out loud.

Enjoy the day.  Blessings on your weekend.

 

john sj

Today’s Post   “Risen”  —  “For Easter Day”

If you are looking
for a blessing,
do not linger
here.

Here
is only
emptiness,
a hollow,
a husk
where a blessing
used to be.

This blessing
was not content
in its confinement.

It could not abide
its isolation,
the unrelenting silence,
the pressing stench
of death.

So if it is
a blessing
you seek,
open your own
mouth.

Fill your lungs
with the air
this new
morning brings

and then
release it
with a cry.

Hear how the blessing
breaks forth
in your own voice,

how your own lips
form every word
you never dreamed
to say.

See how the blessing
circles back again,
wanting you to
repeat it,
but louder,

how it draws you,
pulls you,
sends you
to proclaim
its only word:

Risen.
Risen.
Risen.

—>   “© Jan Richardson. janrichardson.com.”

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Wednesday March 30

Wednesday late evening, a poem to close a busy day

I was working late last night (a talk in a small town called Tecumseh c. 65 miles from home in Detroit), then a friend whom I drove home.  Up early to make coffee for this month’s half day Mission Retreat, a beautiful group of women and men who work at the university.  Then catching up on misc stuff and reading emails until just now.  When I read a good friend’s email.  He sent me this poem which, he thinks, sounds like poems that move me.

Right on that it seems.  This poem makes a place where I feel at home and welcome.  A good way to end a fine day.  Perhaps for you too.

If you are up late and read this before sleep, suenos dulce.  If you see it after you wake on Thursday, have a blest day.  Either way, the poem should reward you if you read it out loud, with pauses, without hurry.

john sj

 

Today’s Post   “Love after Love”

The time will come
when, with elation,
you will greet yourself arriving
at your own door, in your own mirror,
and each will smile at the other’s welcome,

and say, sit here. Eat.
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
to itself, to the stranger who has loved you

all your life, whom you ignored
for another, who knows you by heart.
Take down the love letters from the bookshelf,

the photographs, the desperate notes,
peel your own image from the mirror.
Sit. Feast on your life.

– Derek Walcott

Derek-Walcott1

Derek-Walcott2

Sir Derek Alton WalcottKCSL OBE OCC (born 23 January 1930) is a Saint Lucian– Trinidadian poet and playwright. He received the 1992 Nobel Prize in Literature.[1] He is currently Professor of Poetry at the University of Essex

 

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Monday – consider this morning as part of Friday’s post please

Monday March 28  — A Review of the Work Day/Hard Time poetry list

Pre-note 1:

I didn’t write Friday’s post thinking of it as a bridge blending Good Friday’s attention to violence and Easter’s attention to rebirth, but it turned out that way.  You may find some blessings  re-reading from Friday or, if you were fasting from digital media, reading Friday for your first time.

Just below is a new element for the list, a review of numbers and addresses.

Back Wednesday with the ordinary format.

 

john sj

 

Pre-note 2:  Some readers do not know how to access the Work Day/Hard Time archive blog.   All 339 posts are archived in reverse chronological order (most recent on top);  all words (poets’ names, words in titles, words in text) are searchable.  Each month’s posts are clustered in case you’d like to browse a particular time of year.   Blog protocols allow a more attractive format.  Pictures are sharper, so is the text.  URL for the Archive Blog:  https://sites.udmercy.edu/poetry

Original rationale:   “In easy times you don’t have to be so careful about your language, you will spontaneously find playful words, wise with kindness. In hard time[s] it helps to pay attention to word choices.”

 – September 25, 2013 (Initial Post)

Numbers:

1) Number of posts since Sept 25, 2013
339

2) Number of emails with individual comments sent to editor
1711

3) Members receiving 3 x/week posts by email as of 3-28-16
1,999

4) Detroit Mercy IT began recording “Visitors” to the M&I site and “Visits” in late April 2015.   In these eleven months:

Visitors:
16,846
Visits:
48,013

5)  Countries of origin for visits/visitors
10
(left to right by size of visitor count:  US, France, Germany, China, Canada, Ukraine,  Thailand,   Romania,  Russian Federation,  United Kingdom)

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March 25 Good Friday “we encourage each other to go on and recover our joy On the journey.”

Friday, March 25  – “I know there is something larger than the memory of a dispossessed people.”

For the Christian faith tradition, Easter does not erase Good Friday.  In 1927 Cecil B DeMille closed his nearly all black and white silent film with a very new  two-color Technicolor Resurrection.  Bet it knocked audiences flat with the wonders of progress.  Alas, he missed the core of the Resurrection.  In every gospel account of Jesus risen the women or men in the story do not want to hear he is alive;  every story tells of conversion from despair into hope and from the romantic illusion that while Jesus walked the earth with them, these women and men had sweet clarity and a flawless guide to scold them or give them good marks:  the comfort of a superior mentor close at hand.  The accounts in the Acts of the Apostles make good contemplations for the Easter season;  Complaints, fights, confusion, betrayals, joy, courage  . . .  sounds a lot like the Church into which I was born and in which I now live.

To me the message in these 4 sacred days opens into intimate realism about the wear of the human condition punctuated by encounters of such beauty and tenderness that they re-open doors into courage and hope for my world the way it is.  A saying from Dom Helder Camera, mystic, saint comes the closest to a Resurrection message that I know:

“It is possible to travel alone, but we know the journey is human life
and life needs company.
Companion is the one who eats the same bread.

The good traveler cares for weary companions, grieves when we lose heart,
takes us where she finds us,  listens to us.
Intelligently, gently, above all lovingly, we encourage each other to go on
and recover our joy
On the  journey.”

*********                           Dom Helder Camera

 

It may help for today’s post to read it out loud, with pauses.  Joy Harjo’s “Grace” could have been the song of the first followers of Jesus on what we call Holy Saturday, as they straggled back to the Upper Room, overwhelmed by failure, overwhelmed with grief, overwhelmed by love, finding a home in each other’s presence and, after they allow themselves to be welcomed by each other, wonder and joy in Jesus Risen.   At our best, trying to be church, we begin to look and sound like them before the Resurrection.

Have a blest weekend;  Weather.Com shows lots of peeks of sun today and tomorrow,  some spring rain Sunday.

 

john sj

 

Today’s Post – Joy Harjo  “Grace”

I think of Wind and her wild ways the year we had nothing to lose and lost it anyway in the cursed country of the fox.  We still talk about that winter, how the cold froze imaginary buffalo on the stuffed horizon of snowbanks.   The haunting voices of the starved and mutilated broke fences, crashed our thermostat dreams, and we couldn’t stand it one more time. So once again we lost a winter in stubborn memory, walked through cheap apartment walls, skated through fields of ghosts into a town that never wanted us, in the epic search for grace.

Like Coyote, like Rabbit, we could not contain our terror and clowned our way through a season of false midnights.   We had to swallow that town with laughter, so it would go down easy as honey.  And one morning as the sun struggled to break ice, and our dreams had found us with coffee and pancakes in a truck stop along Highway 80, we found grace.

I could say grace was a woman with time on her hands, or a white buffalo escaped from memory. But in that dingy light it was a promise of balance. We once again understood the talk of animals, and spring was lean and hungry with the hope of children and corn.

I would like to say, with grace, we picked ourselves up and walked into the spring thaw. We didn’t; the next season was worse. You went home to Leech Lake to work with the tribe and I went south. And, Wind, I am still crazy. I know there is something larger than the memory of a dispossessed people. We have seen it.

 

© 1990 Joy Harjo. In Mad Love and War, Wesleyan University.

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March 23 — learning to weep

Wednesday, March 23   —  ” I have concluded that since it is beyond our comprehension, Jesus came not to explain suffering but to weep with us
and to suffer with us.”  Francis

I found this post in last year’s poetry blog,  April 3, Good Friday of Holy Week then.  This morning, listening to battles about immigrants during yesterday’s Arizona primary,  the same day that thousands of ordinary people in Brussels and across Europe, learn again to steel themselves from violent attacks and seeing no end in sight, on the Wednesday of Holy Week in my faith tradition, Tom Reese, sj’s 2015 column,  “Pope Francis:  ‘If you don’t learn how to weep, you’re not a good Christian” fits again in 2016.    It’s not a poem but  these six paragraphs read like a contemplation meant for this week.   No need to read this piece out loud, but reading with pauses may help work your way deeper into this week’s sacred moment of prayer.  Scripture stories of Jesus letting violence catch him help us imagine that where we touch violence,  God comes close to us here, deep in our human condition.

Have a blest day.

 

john sj

Today’s Post:  Tom Reese, sj about  Pope Francis and weeping

The most extraordinary event of the pope’s Asian tour was his encounter with a weeping 12- year-old Filipina who asked why God lets bad things happen to innocent children. The encounter was unscripted, so the pope had to respond in Spanish because his written text was inadequate. I confess that as a priest, I was never attracted to hospital ministry because I feared being hit with such questions. As a young, inexperienced priest, I remember walking into a hospital room with a mother caring for a dying child. I wanted to help, but felt totally inadequate with nothing to say.

Yes, I had learned all the canned explanations: It’s God’s will; God has a plan; she will be happy in heaven; we have to bear the cross God gives us. I was smart enough not to inflict such trite responses on a grieving mother, but I did not know what to say. Glyzelle Palomar and so many children suffered through the devastating typhoon that hit the Philippines last year. “Why did God let this happen to us?” she asked the pope, covering her face with her hands as she sobbed. “There are many children neglected by their own parents,” she told Pope Francis. “There are also many who became victims and many terrible things happened to them, like drugs or prostitution. Why is God allowing such things to happen, even if it is not the fault of the children? And why are there only very few people helping us?”

The pope first applauded the girl for expressing herself so courageously. He told the crowd of young people at Manila’s University of Santo Tomas to pay attention because she “asked the only question that does not have an answer.” The pope did not respond with a theological lecture on the mystery of evil. Rather, he affirmed her tears, saying, “Only when we are able to weep about the things that you lived can we understand something and answer something.” He acknowledged that “the great question for all is: Why do children suffer? Why do children suffer?” But he finds an answer not in the head, but in the heart. “Only when the heart is able to ask the question and weep can we understand something.” For Francis, the world needs to respond by helping the victims of disasters with aid and money. He notes that Christ cured the sick and fed the hungry, and so should we. But, he adds, “it was only when Christ wept and was able to weep that he understood our dramas.”

Those who suffer need not only help but tears. “Today’s world needs to weep,” he said. “The marginalized weep, those left aside weep, the scorned weep … but those of us who lead a life more or less without needs, don’t know how to weep. Certain realities of life are only seen with eyes cleansed by tears.” He then invited the young audience to ask themselves, “Have I learned to weep? Have I learned to weep when I see a hungry child, a drugged child on the street, a homeless child, an abandoned child, an abused child, a child used as a slave by society?” Or do we only weep when we want something for ourselves? “Why do children suffer?” Francis asked. “The great answer we can all give is to learn to weep.” He pointed to the example of Jesus in the Gospels. “He wept for his dead friend; he wept in his heart for that family that had lost their daughter; he wept in his heart when he saw that mother, a poor widow, taking her son to be buried; he was moved and wept in his heart when he saw the multitudes like sheep without a shepherd. If you don’t learn how to weep, you’re not a good Christian!”

In conclusion, he says, “When we are asked, ‘Why do children suffer?’ ‘Why does this or that happen, this tragic thing in life?’ May our answer either be silence or a word born of tears. Be courageous; don’t be afraid to cry.” The mystery of evil is beyond my comprehension. The answers that I have heard I find unsatisfactory. I don’t find any words in the Bible that explain it. I have concluded that since it is beyond our comprehension, Jesus came not to explain suffering but to weep with us and to suffer with us. I prefer to see the cross not so much as reparation for our sins, but as God’s way of joining us in our suffering. Instead of preaching from the sidelines, he gets down in the dirt and suffers with us. That is real love. The pope’s words also remind me of a scene in Ken Follett’s The Pillars of the Earth. When a statue of Our Lady of Sorrows begins weeping (it’s a fake), a woman who lost her son in an earthquake experiences healing and says her first words since his death: “She understands.”

The mother of Jesus weeps at the foot of the cross, and that is why through the centuries, women who have lost their children through sickness, accidents, wars, and natural disasters have turned to Our Lady of Sorrows for comfort. She lost a child. She understands. Only when we weep can we can understand.

Thomas Reese | Jan. 23, 2015

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March 21 – Holy Week 2016

March 21-  “some momentary awareness comes  .  .  .  .  As an unexpected visitor.”

For people who live the Catholic faith tradition, Holy Week can take a lot of living up to.  Such depths of intimate closeness, in Jesus human and divine, to the violence and loss that works in the world week after week, all year long, but, in this week, held up to invite close attention.  I incline to treat the impulse for “living up to” this week as a distraction.  Better, perhaps, to let the texts and music of these seven days knock on the door of my awareness now and then, surprising me in the middle of plans and deadlines and the joys of kinship that make up a lot of daily life.  And remind me that beneath the ordinary live great depths that open me to stark and delicate graces.

Rumi’s poem, “The Guest House,” explores this mystery of living a reality both ordinary and vast.    Best to read the poem out loud.  From a person still growing in this faith tradition, still learning to allow what runs deep to mingle with what hustles along on ordinary daily paths . . .  have a blest week.

 

john sj

Today’s Post:   “The Guest House”

This being human is a guest house.
Every morning a new arrival.

A joy, a depression, a meanness,
some momentary awareness comes
As an unexpected visitor.

Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out
for some new delight.

The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.

Be grateful for whoever comes,
because each has been sent
as a guide from beyond.

Rumi

Jalāl ad-Dīn Muhammad Rūmī  (جلال‌الدین محمد رومی‎)
Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic 1207-1273

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March 16 -> “Immigrant”

Wednesday March 16 – “her real name was  – – – – >  Silvia:  S-i-l-v-i-a”

Many poems are brief, offering layers of experience waiting to be noticed on 2nd or 3rd reading.  I found this poem during my first look at a book, new to me and sent by a Boston friend.  From some clues in the surrounding pages, I conclude that Silvia was the poet’s Irish immigrant mother (1938-2003).   She inhabits this poem  as a tender enduring presence and as one who lost her name in her early immigrant experience and only told while she died.

It’s short; best read out loud, with pauses.

Have a blest day.

 

john sj

Today’s post

“Immigrant”

In those last hours
she told us
her real name was
Silvia:   S-i-l-v-i-a

Her father
changed it to
Sylvia:  S-y-l-v-i-a

for the teachers
when she
went to school.

Sacred Spaces, Sacred Places Story
Poems by John N. McPhee.

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