Joseph A Brown, sj — wrote this poem for the ordination to priesthood of Joshua Peters S.J.

Monday, June 22 – Joseph A. Brown, S.J. written for a Jesuit soul friend Joshua Peters, celebrating Joshua’s ordination as a priest on June 20 of this year.

And Here I Stand on Fire

“two women wiped my face
held my hands and stood
with me”

Joseph Brown wrote a poem for me in May 1970 to commemorate my ordination as a priest on the Pine Ridge Lakota Reservation.  As long ago as that was, I still carry the poem with me – “Note to a Priest.”  50 years later, Joseph wrote another young Jesuit a poem for his ordination this past Saturday.  It means a lot to me that I have a place in this long tradition of strong, serious poems about a moment of commitment taken with uncertainty about one’s future as it begins.

Best to read these two poems slowly, with pauses.  Perhaps slowly enough to imagine the 50 years that connect these two gifts from a first rate poet, Joseph Brown.

Have a blest week,

 

john sj

 

Post #1 – And Here I Stand on Fire (June 20, 2020)

“As they led him away they took hold of a certain Simon, a Cyrenian,

who was coming in from the country; and after laying the cross on him,

they made him carry it behind Jesus.” (Luke 23:26)

 

Oh  I know  the story

that somehow  I was seized by the soldiers

to walk

behind him

the burden of the day

heavier by far

than a single bar of wood

 

But  I know

how I fell out

into the road

as they pulled him along

 

My breath caught my throat   constricted

water streaming down my face

Oh  I know

 

He stumbled   he shook

he groaned

and I looked into his bloody eyes

 

They never seized me

He did

 

I grabbed the wood

I could not lift him

from the dirt   I could not leave

I could only see his back   his legs

 

II.

When the stumbling stopped

the beasts

pushed me back  into the crowd

two women wiped my face

held my hands   and stood

with me

until the silence and the dark descended

 

III.

They brought me to the hall

 

Men I did not know made me bathe

drink  what little wine they could spare

 

It was not sleep

it was a falling into nothing

I could dream

 

IV.

Days and nights made

no difference

 

V.

Please let me cry this  to you

 

Again the air grew warm

we all grabbed each other and leaned

into fear

the door   disappeared

and I saw

His eyes

his eyes

as steady as a fisher’s net

pulled me to him

Again I fell

and never broke the stare

His

hand upon my head

please let me

cry

His hand

and I said

Yes

 

And here I stand

on fire with his eyes

his hand

upon me still

 

for the Ordination of Joshua Peters, SJ
20 June 2020

— Luke

 

Post #2 – Note to a Priest (May 25, 1970)

this is not an easy age to handle mystery and myth

it is a time of disposable gods and quickly fashioned

signs and wonders

we have been brave enough to bury demons or burn them

or lock them into the dark places where they are not

heard

and soon even dead bones will rise without a secret

magic or a silent oath

 

if you choose to walk among us and allow the smell

of blood to feed your prophecies and move you to

forgiveness your vision is suspect to madness and

we will turn away

 

we say this   we have no need of you  we are content

with our earth and our air and whatever gives us life

this has been decided

 

and yet there is something in us that our courage will

not redeem

we have not outlived icarus and still fear the dark places

 

if you will stand there and point out the sun we may

come and follow you.

 

luke  1970

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From Friday May 22, 2015 – “Balancing Our Economic Realities with Our call to the Margins” – – 2015 Heartland-Delta Virtual Conference

From Friday May 22, 2015 – “Balancing Our Economic Realities with Our call to the Margins” – – 2015 Heartland-Delta Virtual Conference

“Last evening 33 UDM women and men gathered in the Lansing Reilly front parlor area for a 3 hour conversation.  We came to prepare for next Thursday’s Virtual Heartland-Delta Conference.   Our invitation process included consultations from all three campuses.  We looked for a group that looked & sounded as much like UDM as possible.  We had faculty from most of the colleges, staff from all three campuses, some senior administrators, some old timers and some people very new to our world, some Mercy and Jesuit representation too.

After some schmoozing over a light supper — sandwiches and salads, beer, wine, coffee, tea, soda, icy water, and cookies — we introduced ourselves by name and budget area.  I don’t think anyone in the room knew everyone.  We had arranged people in 6 tables looking ahead to next Thursday and used last night to begin a communal life for the people of each table.    “Every person’s stories are worth the listening.  Story listening is maybe more important than story telling.” We suggested the following focus questions.

  • Why did I come to UDM?  Why do I stay?
  • What’s the heart of what I do here?
  • From the perspective of where I work and what I do, how do I see UDM’s relationship with its core defining adjectives —
    • “Catholic,” “Mercy,” “Jesuit,” and “Urban.”
  • What encourages me?  What wears on me?
  • The theme of the conference is “Balancing our Economic Realities with Our Call to the Margins.”  How would you define “Margins”?  How define “our economic realities” and how define “our”?

No one, as far as I could see, wanted to stop.  When we gathered as a whole group for the last 20 minutes, body language said a lot: conversations in twos, in threes, in fours, people leaning toward each other in a room lively with listening.

I woke this morning with the feel of the room in those closing minutes, and looked for a strong poem.    Readers of this list will probably recognize today’s post as one of my soul poems.    Denise Levertov wrote this about the love between a woman and a man but last evening got me feeling that it works for a group of people who share life in a challenging university and a challenging city suffused with the beauty of kinship.”

Best to read the poem out loud, with pauses.

Have a great weekend,

 

john sj

Today’s Post – “Prayer for Revolutionary Love”

That a woman not ask a man to leave meaningful work to follow her
That a man not ask a woman to leave meaningful work to follow him.

That no one try to put Eros in bondage
But that no one put a cudgel in the hands of Eros.

That our loyalty to one another and our loyalty to our work
not be set in false conflict.

That our love for each other give us love for each other’s work
That our love for each other’s work give us love for one another.

That our love for each other’s work give us love for one another.
That our love for each other give us love for each other’s work.

That our love for each other, if need be,
give way to absence.  And the unknown.

That we endure absence, if need be,
without losing our love for each other.
Without closing our doors to the unknown.

Denise Levertov
1923-1997

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June 12 – “My seventieth birthday” Dan Gerber

Wednesday,  June 17 –  Dan Gerber, the courage we live in

“How big is my heart, I wonder?
How will it encompass these men dressed in black?”

I’d looked at two or three poems before this one ran into me.  So precise, and so demanding.   The poem met me,  c. 2 hours into this Wednesday morning, radiant sun anointing a long and wearing work week.   Dan Gerber had run into me before, with his cacophony of tenderness and terror.  Now it is two hours into this workday morning of another week of fear and anger and astonishing mercy.   Dan Gerber reminds us of the courage we live in as we pay attention to what in the world wants our attention,  the courage we live from.

Dan Gerber is a hard read.  Best to read “Seventieth Birthday” out loud, with pauses.   Or perhaps even better to click on the link below the poem and listen to the poet read it to you.   Or both.

Have a blest week,

 

john sj

Today’s post:  “ON MY SEVENTIETH BIRTHDAY”  Dan Gerber
Sailing Through Cassiopeia (Copper Canyon Press, 2013)

Let everything happen to you:
beauty and terror.
Only press on: no feeling is final.
—Rilke

I read that tens of thousands of people
have drowned in Bangladesh
and that a million more
may die from isolation, hunger, cholera,
and its sisters, thirst and loneliness.

*****

This morning in our lime tree,
I noticed a bee
dusting a single new bud,
just now beginning to bloom,
while all the other branches were sagging
with heavy green fruit.

*****

I read that in Moscow
every man, woman, child, and dog
is inhaling eight packs of cigarettes a day—
or its equivalent in smoke—
from the fires raging over the steppes.

*****

I saw the god of storms
take the shape of a tree,
bowing to the desert
with her back to the sea.

*****

I saw on television,
a woman in Iran buried up to her breasts,
then wrapped in light gauze
(to protect the spectators),
weeping in terror and pleading for her life
while someone at the edge of the circle
of men dressed in black
picked up the first baseball-sized rock
from the hayrick-sized pile,
to hurl at her eyes, nose, mouth,
ears, throat, breasts, and shoulders.

*****

How big is my heart, I wonder?
How will it encompass these men dressed in black?

*****

Now the fog drifts in over the passes,
screening the peaks into half-tones.
And then into no tones at all.

*****

These goats with names,
with eyes that make you wonder,
these goats
who will be slaughtered today.
Why these goats?

*****

There are reasons,
but they are human reasons.

*****

I listened while my friend
spoke through his grief for his son,
shot to death in a pizza shop he managed
in Nashville
after emptying the safe
for a desperate young man with a gun—
who my friend told me he’d forgiven—
spoke of consolation through his tears,
the spirit of his son still with him, he said.
The spirit of his son still with him.

*****

Oak tree,
joy of my eye
that reaches in so many directions—
Are the birds that fly from your branches
closer to heaven?

*****

The moon
shimmering on the surface of the pond,
its rippling reflected in your eyes,
of which you are no more aware
than the wind, just passing through this oak,
of the acorns still bobbing.

*****

The mountains, resolute now
in fading light.
With her nose deep in the late-summer grass,
my dog calls up a new story.

Dan Gerber
1940 –
Hear the poet read his poem here

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June 15 “I ask for a moment’s indulgence to sit by thy side” Tagore

Monday, June 15, 2020  —  summer break

Pre-note:

I often look back a few years to today’s date.  Some beauty requires standing still and savoring beauty in the present moment – remembering and listening, summer is a good time for both.  During this year’s June days – so tense with uncertainty and anger and the weariness of spirit that has accompanied the uncertainty – reaching back to mid-June five years ago, when I had just returned from time on the Pine Ridge Lakota Reservation in South Dakota, caught my attention and invited some sacred remembering, per St. Ignatius’ teaching.

He calls this a “Repetition,” sensual remembering again as an anointing of the spirit that liberates your memory and imagination. (Spiritual Exercises # 118).   What follows features one of Rabindranath Tagore’s Gitanjali poems.   More than that a recording of the Western Meadowlark which, for me., opens Pine Ridge deep in my soul year after year, the magical song of early summer.

Have a blest day,  may it open into a week of improbable surprises that lasts this whole mid-June week.

john sj

 

from Tuesday, June 16, 2015

“This May and early June seemed to dance right by.   Six weeks ago spring arrived, cooler than usual; this week’s mid-June rains, more dense and frequent than usual, bring some flooding and surging leaves and grass and flowers . . . lush early summer.  It is one of summer’s arts to notice beauty as the pace of life eases back.    During a week on Pine Ridge, a Lakota friend reminded me of the 25 year old who, fifty years ago, earned a nickname, “half fast.”  Lots of affection and amusement encapsulated there; a sign of welcome for me I didn’t recognize at first, while I scrambled to keep up with my job and, hardly noticing, lived into adulthood.  Nobody told me about the nickname until years later. .

I come to Pine Ridge each spring to listen to the Meadowlarks sing and to renew graces of life in this place of beauty and laughter and grief.  The Rez slows my steps and my breathing.  And reminds me that the normal work year has ended and summer has begun.  There’s still plenty of work time but the pace is different.   For you too, I hope.

Have a blest summer.”

p.s.  A recording of the song of the Western Meadowlark.

 

                           meadowlark on a fence – Fog Basin, SD  2008

p.p.s.  Tagore may have written this prayer-poem with summer in mind; I don’t know for sure but it works for me.

Today’s Post –  Gitanjali # 5 

I ask for a moment’s indulgence to sit by thy side,
The works that I have in hand
I will finish afterwards.
Away from the sight of thy face my heart knows
no rest nor respite,
and my work becomes an endless toil
in a shoreless sea of toil.

Now is the time to sit quiet, face to face with thee
and to sing dedication of life
in this silent and overflowing leisure.

Rabindranath Tagore

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June 10 – W. H. Auden “to keep a date with love”

Wednesday, June 10

These weeks of early June where I live in Michigan, do a lot of teasing.  Glorious sun with hints of warm weather to come, bringing a rash of flowers and then some gray days line up one after another.  With our need to keep up with the Covid virus and intense and disorienting outrage about the murder of Mr. Floyd, even some dour gray cloud riffs can get wearing.  Today seems like a good day to read W. H. Auden’s puckish celebration of love’s passion and tenderness around and through these fickle days of grief.

A little time to pause and read Auden out loud can do us all good.

Have a blest Wednesday,

john sj


Rocky Mountain National Park – Early Summer

Today’s Post –  “Song”

The chimney sweepers
Wash their faces and forget to wash the neck;
The lighthouse keepers
Let the lamps go out and leave the ships to wreck;
The prosperous baker
Leaves the rolls in hundreds in the oven to burn;
The undertaker
Pins a small note on the coffin saying, “Wait till I return,
I’ve got a date with Love.”

And deep-sea divers
Cut their boots off and come bubbling to the top,
And engine-drivers
Bring expresses in the tunnel to a stop;
The village rector
Dashes down the side-aisle half-way through a psalm;
The sanitary inspector
Runs off with the cover of the cesspool on his arm-
To keep his date with Love.


February 21, 1907 – September 29, 1973

Poem: “Song” by W.H. Auden, from As I Walk Out One Evening: Songs, Ballads, Lullabies, Limericks, and Other Light Verse. © Vintage Books. Reprinted with permission

 

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June 8 – Laura Grace Weldon – “The Rutabaga, a pleasant guest at any meal”

Monday, June 8, 2020
“Through you we eat sunlight”

I had another poem queued up for today, but Laura Grace Weldon’s hymn to a Rutabaga took my imagination by storm.  No . . . perhaps not a storm, perhaps an early summer whisper.  Not all poems present themselves as solemn at first reading.   However, on  a second or maybe a third reading, poets carry the capacity for surprise.  That’s what poets do,  refresh your imagination, stop you in your tracks.

Best to read the poem out loud,  with pauses.  Have a blest Monday.

 

john sj

 

Today’s Post: “Rutabaga”  Laura Grace Weldon

You darken as my knife slices
blushing at what you become.
I save your thick leaves
and purple skin
to feed the cows.

A peasant guest at any meal
you agree to hide in fragrant stew
or gleam nakedly
in butter and chives.

Though your seeds are tiny
you grow with fierce will
grateful for poor soil and dry days,
heave up from the ground
under sheltering stalks
to sweeten with the frost.

Tonight we take you into our bodies
as if we do you a favor—
letting your molecules
become a higher being,
one that knows music and art.

But you share with us
what makes you a rutabaga.
Through you we eat sunlight,
taste the soil’s clamoring mysteries,
gain your seed’s perfect might.

“Rutabaga” by Laura Grace Weldon, from Tending (Aldrich Press, 2013). © Laura Grace Weldon. Presented here by poet submission.

Laura Grace Weldon’s happy childhood was marred by the presence of alligators under her bed. No one ever proved they weren’t real.

 

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June 5 – City Sculpture and Mary Oliver

Monday, June 5 — “you had better get / your eyes checked / or, better, still, / your diminished spirit”

How many encounters could I remember if I worked at it, when someone took the trouble to tell me, bluntly and lovingly, to pay attention to the way I was not paying attention? — An old Lakota grandmother when I was just 24, her eyes alight with humor, knowing that I was just young. An older Jesuit telling me that I’d pushed too hard, this new priest daunting the congregation unnecessarily. An atheist scholar friend observing that when I spoke the first time at MIT, “the authority from which you spoke did not include the people in the room.”

This list is long and deeply refreshing, the people who took the trouble to be allies to me. Their voices run as deep as those of people who worked to be precise when telling me I was beautiful. Mary Oliver writes of clouds to remind us of our allies, when scolding or celebrating, our pilgrim selves.

These utterly a-typical weeks of fear and anger, of anger and fear, of face masks and handwashing rituals, a close friend observed a week or two ago, create a context for work and ordinary life that she describes as “haphazard.”

Nevertheless, every now and then Mary Oliver just smacks me . . . . to get my attention and helps me pay attention to the depths in my life.  Yours too, perhaps.

Have a blest weekend.

 

john sj

 

           
The Monument to Joe Louis, aka “The Fist”

 

Today’s Post – Mary Oliver: “The Fist”

There are days
when the sun goes down
like a fist,
though of course

if you see anything
in the heavens
in this way
you had better get

your eyes checked
or, better, still,
your diminished spirit.
The heavens

have no fist,
or wouldn’t they have been
shaking it
for a thousand years now,

and even
longer than that,
at the dull, brutish
ways of mankind—

heaven’s own
creation?
Instead: such patience!
Such willingness

to let us continue!
To hear,
little by little,
the voices—

only, so far, in
pockets of the world—
suggesting
the possibilities

of peace?
Keep looking.
Behold, how the fist opens
with invitation.


Mary Oliver
1935-2019

“The Fist” by Mary Oliver. Text as published in Thirst: Poems (Beacon Press, 2007).

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June 3 – Warsan Shire and Ann Carson

Warsan Shire’s poetry has become familiar on the Work Day list;  it will lead today’s untypical post.  My niece Anne Carlson is very familiar to me but not to most readers of the list.  When I read the post she wrote to many of her relatives, I was moved to ask if I could post her words.  Anne said yes; her post follows Warsan Shire.  Her post is not written as a poem until you read it several times.  Best to read these poets out loud, with pauses, perhaps several times.   I am honored to post Warsan Shire and Anne Carlson side-by-side today.

Have a blest day,

 

john sj

Post #1:  “what they did yesterday afternoon”
by warsan shire

they set my aunts house on fire
i cried the way women on tv do
folding at the middle
like a five pound note.
i called the boy who use to love me
tried to ‘okay’ my voice
i said hello
he said warsan, what’s wrong, what’s happened?

i’ve been praying,
and these are what my prayers look like;
dear god
i come from two countries
one is thirsty
the other is on fire
both need water.

later that night

i held an atlas in my lap
ran my fingers across the whole world
and whispered
where does it hurt?

it answered
everywhere
everywhere
everywhere.

https://en.wikipedia.org/wiki/Warsan_Shire


Warsan Shire
1988-

Post #2: Anne Carlson writes her cousin

You are my cousin. I write this open letter because I am angry and I’m sick of your snarky, white -male, patronizing remarks on what I am posting on my FB page. I’m writing this to any of my family members who share [your] views as well. I know you are watching.

I am not going to be “Minnesota nice” right here.

I’m tired of worrying if I am hurting your feelings because you are family. I’m tired of caring whether I am saying this is the right way. I’m tired of your defensiveness. I’m tired of you intellectualizing about race in America when you have no idea what it is like to be black; you have no idea what it is like to raise a black son in this hostile world. You have lived in the other America–the America where cops serve and protect you. A world where you can walk wherever you want with freedom.

I write this letter to you and to all of my other family members who continue to reroute the conversation away from the PAIN and the ANGER about the murder of black people. Stop antagonizing me and baiting me about the looting and the destruction and the “outside agitators” and posting false news articles. You comment about things I post as if to say that I somehow encourage looting and destruction of communities. I DON’T. It breaks my heart. At the same time, I get why people are PISSED! This anger didn’t just come out of nowhere. This has been built over centuries. No one wants to see a small business, that has served the community, destroyed. Why would you ever think I encourage destruction of people’s beloved communities?

Stop quoting black leaders’ words out of context because it makes you feel better about yourself. And if you are quoting black leaders, at least read ALL of their work, and include women of color too in your daily reading, like Audre Lorde. Shame on you for googling Brainy Quotes and copying and pasting Dr. Martin Luther King Jr’s words about non-violence when you don’t quote his more militant speeches.

Read up on redlining and housing discrimination. Read up on the city planners who created segregated cities because black neighborhoods were seen as dangerous. Read up on white flight. Ask your friends and family members why they live in gated communities; ask why they don’t have black neighbors and friends; stop saying you know black people because you have a black co-worker.

I want to hear your ANGER and HEARTBREAK as if George Floyd and Breonna Taylor and Philando Castille and Tamir Rice and Michael Brown and Trayvon Martin and Ahmaud Arbory and Sandra Bland and Lequan McDonald and Eric Garner and so many others were your friends, your sons and daughters, your nieces and nephews, your cousins, your family.

Not once have you acknowledged the PAIN I feel when I look at Malcolm and all his amazingness and know there will be a time when he is seen as a threat. You might even cross the street when he walks by or clutch your belongings. Not once have I heard you acknowledge the ANGER people are feeling. You instead center yourself in the dialogue.

This isn’t about you. Stop talking and posting your opinions about looting and outside agitators. That is in the mainstream media. We know that side of things. Be different.

If you are going to quote about non-violence, then apply that to law enforcement as well. You celebrate the 4th of July every year which was a bloody revolution and involved lots of destruction of property, but yet you can’t understand why people are rising up now against a tyrannical system. Place your blame in the right place. And also, you can embrace dialectical thinking in that you can be heartbroken about the destruction of communities while also being ANGRY about institutionalized violence toward black people.

I am not “unfriending” you on purpose even though I feel tempted to do so. I feel a responsibility to challenge you in a more public way because I’M TIRED!! PERIOD!!!!

Love,

 

Your cousin, Anne

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June 1 – Monday – Julie Morse and Joy Harjo meet in a San Francisco Elementary School

Monday, June 1 — rules are meant to be broken sometimes

Before I decided about today’s post, I sent an email birthday card to a soul friend who loves Joy Harjo’s poetry; me too; whenever I read “She had some horses,” it feels new to me.   Does this morning’s drop-dead beautiful sky and sun make up for the swirl of stories – – of rage and fear that demand attention these days?   That would be a stretch.  But reading “She Had Some Horses,”  Joy Harjo’s epic masterpiece . . .   Better . . .  reading the poem in the presence of an elementary school San Francisco poetry class  — teacher and students together — feels up to the challenge of these times.

Best to read Julie Morse’s memoir and the whole poem out loud, with pauses.   And breathe your way into surprises for the first day of this week.

Blessings on your week,

john sj

 

Friday, August 29, 2014  — Joy Harjo “She had some horses”
“THE LAST POEM I LOVED: SHE HAD SOME HORSES BY JOY HARJO”   BY JULIE MORSE
Reading my own poetry feels like looking into a blurred old mirror at an antique shop. I can’t tell if I look good or pale and pasty. I can’t figure out if it’s my writing or my self-criticism that is falling flat. But lately that’s been changing. I’ve been writing poems that aren’t cast in a massive shroud of self-judgment and I think it’s because I found Joy Harjo.

I discovered “She Had Some Horses” while preparing for the poetry class I teach at an elementary school in San Francisco. Harjo’s poems ache with grit, grief and nature. They feel like that moment of insomnia when twilight breaks. Her lines are curt and heavy but they construct delicate stories. I thought She Had Some Horses would be perfect for kids this young, whose imaginations are still lush and wild. To them, horses are still spirited creatures, not farm workers.

My students are eight through eleven years old. Some of them are at their grade reading-level, some are above and a few still can’t spell. My students don’t have the compulsion to analyze or to second-guess themselves. They’re quick to voice their instincts. But at the same time, they’re terrified of being wrong. Some days I feel like I’m a teacher, and others I feel like I’m just a referee hopelessly demanding that kids stop teasing, stop yelling, stop throwing pens.

At many schools, teachers have to adhere to a curriculum predesigned by a corporate education company. I am lucky that I get to make my own lesson plans. We’ve read Carl Sandburg, Rita Dove, Pablo Neruda and Luisa Valenzuela untranslated. Every kid in my class speaks Spanish at home and English in school; their brains are racing to simultaneously master two languages. Their poems are often a composite of Spanglish.

I can’t teach poems that have words with too many syllables, or poems about sex or violence or drugs. Although most of these kids already know about that stuff, and the meanings of the words they’re not supposed to hear or say. I must pretend that they don’t and that their minds are wholesome and pure.

She had horses with eyes of trains.
She had horses with full, brown thighs.
She had horses who laughed too much.
She had horses who threw rocks at glass houses.
She had horses who licked razor blades.

We only read the first half of part one of the poem, and I ask if anybody has any thoughts about it.  “The horses are magical,” says Silvia, a fourth-grader.
“The horses are supposed to be something else,” says Emanuel, a fifth-grader.
“Yes, perfect!” I say, this is probably the most in-depth analysis the class has made about any poem we’ve read.  I tell the class the horses mean more to Native Americans than they do to us. I explain that they are supposed to be a feeling, that they’ re something important to her, they’re her community. The repetition of “she had horses” is to express their significance.

She had horses who danced in their mothers’ arms.
She had horses who thought they were the sun
and their 
bodies shone and burned like stars.
She had horses who waltzed nightly on the moon.
She had horses who were much too shy,
and kept quiet
in stalls of their own making.

“I don’t get it,” mumble a few students. I falter. I realize I was being too conceptual.  Then I tell them these horses are horses but they’re also everything and everybody that she loves or make her feel sad or happy.  I could say more but I’m always afraid of saying too much. The poem is a gorgeous chant that swims laps in my mind. It’s about horses and it’s not. It’s something that I read over and over again just to bury myself deeper into its staggering meaning.

She had some horses she loved.
She had some horses she hated.
These were the same horses.

It’s time to write. I put on Stevie Wonder and a few kids rock in their seats to the music. I instruct them to write about something or someone that is important to them, and define them using Harjo’s style of repetition. But instead of “she had horses…”, to say, “my sister…” or “my dog…”. Some of the students almost get it, but really just end up writing physical descriptions, “my turtle is small, my turtle has a hard shell…”

But, Kimberly, a fourth grader has got it:
My sister when she uses a red marker she thinks about blood.
My sister is plenty of books.
My sister people thinks she is my aunt.
My sister she loves to study
My sister her eyes sparkle like a star.
My sister she sings like a jazz singer.

Kimberly’s is an ode to her sister just like Harjo’s is an ode. The repetition in both is a comforting reinforcement.  In the introduction to her book, She Had Some Horses, Harjo says, “it’s not about what the poem means, it’s ‘how’ the poem means.” And maybe that’s what helped turn poetry around for me. A poem is just the flight of colors and the collision of stories. No scrutiny needed.

Everybody raises their hand to read first. I declare every poem “awesome”, “beautiful”, “amazing”. I dole out compliments like the guy who hands out flyers that say “COMPRAMOS ORO” down the street. Sometimes I am surprised by my own generosity, but to me it is perfect, beautiful and amazing when anybody can be this vulnerable and proud.

Julie Morse lives in San Francisco and is a poetry teacher.

 

Today’s post:  She Had Some Horses

She had some horses.
She had horses who were bodies of sand.
She had horses who were maps drawn of blood.
She had horses who were skins of ocean water.
She had horses who were the blue air of sky.
She had horses who were fur and teeth.
She had horses who were clay and would break.
She had horses who were splintered red cliff.

She had some horses.

She had horses with long, pointed breasts.
She had horses with full, brown thighs.
She had horses who laughed too much.
She had horses who threw rocks at glass houses.
She had horses who licked razor blades.

She had some horses.

She had horses who danced in their mothers’ arms.
She had horses who thought they were the sun and their
bodies shone and burned like stars.
She had horses who waltzed nightly on the moon.
She had horses who were much too shy, and kept quiet
in stalls of their own making.

She had some horses.

She had horses who liked creek Stomp Dance songs.
She had horses who cried in their beer.
She had horses who spit at male queens who made
them afraid of themselves.
She had horses who said they weren’t afraid.
She had horses who lied.
She had horses who told the truth, who were stripped
bare of their tongues.

She had some horses.

She had horses who called themselves, “horse”.
She had horses who called themselves “spirit”; and kept
their voices secret and to themselves.
She had horses who had no names.
She had horses who had books of names.

She had some horses.

She had horses who whispered in the dark, who were afraid to speak.
She had horses who screamed out of fear of the silence, who
carried knives to protect themselves from ghosts.
She had horses who waited for destruction.
She had horses who waited for resurrection.

She had some horses.

She had horses who got down on their knees for any saviour.
She had horses who thought their high price had saved them.
She had horses who tried to save her, who climbed in her
bed at night and prayed as they raped her.

She had some horses.

She had some horses she loved.
She had some horses she hated.

These were the same horses.


Joy Harjo

 

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May 29, 2020 “Growing is Hard Work” Mary Tobacco and her daughters build a garden on the Pine Ridge (Lakota) Reservation

Friday morning, the older two of Mary Tobacco’s children, Anya and Essence, have been pitching in on a large, start-from-scratch vegetable garden, plowing the prairie, planting, fencing it in.   Some of the crops will help sustain the family, some will ride in the F-150 down the roads of the Calico district to help feed elders whose poverty threatens them with serious hunger.   Covid-19 begins to spread up and down those same roads; all the heavy lifting, though, is healthy and fun and offers promise for the future in hard times.

Watching the garden grow in pictures one after another is also watching teenagers grow.  They are part of my family too.

The pics connect Mary T’s District (she is the District Director) with early memories of Detroit’s bankruptcy and led me to re-print a few paragraphs from December 2014.   They remind me of frightening times that began in the summer of 2013.   The city has turned positive even in the midst of our current Covid challenges.  Beauty and bravery.  D H Lawrence’s short poem frames these times of playful courage, fatigue, and hope.

Have a blest weekend.

 

john sj

About December 17, 2014

“Late December two years ago the Detroit bankruptcy had matured into grinding uncertainties;  surely for the c. 32,000 Detroit citizens whose futures looked harrowing — would their pensions, the magnitude of their underfunded status becoming obvious by then, be chopped down to $0.75 on the dollar?  Surely for the Detroit Institute of Arts — would their world-class collection of treasures be gutted by hungry creditors?  Surely for the city — would Detroit lose any shot at a turn toward fiscal integrity if the bankruptcy went sour — any shot at rebuilding its bus system, its computer system, its water system, its neighborhoods, because the creditor process stripped the city clean until it resembled a carcass instead of a vital place in which people love to live?

I noticed in yesterday’s Crain’s Detroit Business (Dec 16, 2014), an article observing that Bankruptcy Judge Stephen Rhodes and, doubtless, Mediation Judge Gerald Rosen, had jawboned down the city’s legal bills from the most complex city bankruptcy in US history and freed up another $25 million that could go to pressing needs — like buses or computer systems or the neighborhoods, to go with the $1.7 billion fund already set aside as part of the Grand Bargain for those same rebuilding purposes.  No mistake about it,  Detroit still packs wounds and has a long list of rebuilding projects —>  but they are projects, which, like the rebuilding of Livernois just outside our McNichols Campus, are starting points with believable futures.  Last year’s knocking on our doors in the night of fiscal threat begin to look like D.H. Lawrence’s three strange angels.  Yes, gun-wielding violent people can still slaughter innocent children in place after place, country after country, just as some Taliban tried to murder Malala, Nobel Laureate champion of girls who risk their lives to attend school.   Yes, Detroit’s neighborhoods require daily courage to build on a miracle of cross-race and cross-politics mutual risk-taking through all this year of 2014.

Like the birth of every child, the birth of hope emerges into the world bloody and exhausted . . .  but pulsing with life.”

Have a blest day,

john sj

 

Thursday December 17  — “It is the 3 strange angels . . . ”

D. H. Lawrence, of Lady Chatterley fame, wrote poetry as well.

“What is the knocking?
What is the knocking at the door in the night?
It is somebody who wants to do us harm.
No, no, it is the three strange angels. Admit them, admit them.”

d. h. Lawrence  11 September 1885 – 2 March 1930
https://en.wikipedia.org/wiki/D._H._Lawrence

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